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"Naim the freed slave of Umm Salamah narrated to me that Umm Salamah was asked: 'Can a woman perform Ghusl with a man?' She said: 'Yes, if she is well-mannered.* I remember the Messenger of Allah (saw) and I performing Ghusl from a single wash tub. We would pour water on our hands until they were clean then pour water over them.'" Al-Araj said: "Not mentioning the private area nor paying attention to it." (Sahih) *Kaisyah: "Well-mannered when using the water with the man." (An-Nihayah) And the comments by Al-Araj after the narration refer to its meaning.
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The Companions during the lifetime of the Messenger of Allah (may peace be upon him) used to wait for the night prayer so much so that their heads were lowered down (by dozing). Then they offered prayer and did not perform ablution. Abu Dawud said: Shubah on the authority of Qatadah added: We lowered down our heads (on account of dozing) in the day of the Messenger of Allah (may peace be upon him). Abu Dawud said : This tradition has been narrated through a different chain of narrators.
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Yahya related to me from Malik that he had heard that Abd ar-Rahman ibn Abi Bakr was visiting A'isha, the wife of the Prophet, may AIIah bless him and grant him peace, on the day that Sad ibn Abi Waqqas died, and he asked for some water to do wudu. A'isha said to him, ''Abd ar-Rahman! Perform your wudu fully, for I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'Woe to the heels in the fire.' "
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" Amir bin Rabiah passed by Sahl bin Hunaif when he was having a bath, and said: 'I have never seen such beautiful skin.' Straightaway, he (Sahl) fell to the ground. He was brought to the Prophet (saw) and it was said: 'Sahl has had a fit.' He said: 'Whom do you accuse with regard to him?' They said: " Amir bin Rabiah.' They said: 'Why would anyone of you kill his brother? If he sees something that he likes, then let him pray for blessing for him.' Then he called for water, and he told Amir to perform ablution, then he washed his face and his arms up to the elbows, his knees and inside his lower garment, then he told him to pour the water over him."
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that his father said: "I heard the Prophet (saw) say, during the Farewell Pilgrimage: 'O people! Which day is the most sacred?' three times. They said: 'The day of the greatest Hajj.' He said: 'Your blood and your wealth and your honor are sacred to one another, as sacred as this day of yours, in this land of your. No sinner commits a sin but it is against himself. No father is to be punished for the sins of his child, and no child is to be punished for the sins of his father. Satan has despaired of ever being worshipping in this land of yours, but he will be obeyed in some matters which you regard as insignificant, and he will be content with that. All the blood feuds of the Ignorance days are abolished, and the first of them that I abolish is the blood feud of Harith bin Abdul-Muttalib, who was nursed among Banu Laith and killed by Hudhail. All the usuries of the Ignorance days are abolished, but you will have your capital. Do not wrong others and you will not be wronged. O my nation, have I conveyed (the message)?' (He asked this) three times. They said: 'Yes.' He said: 'O Allah, bear witness!' three times."
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While I as in the company of Salman bin Rabia and Zaid bin Suhan, in one of the holy battles, I found a whip. One of them told me to drop it, but I refused to do so and said that I would give it to its owner if I found him, otherwise I would utilize it. On our return we performed Hajj and on passing by Medina, I asked Ubai bin Kab about it. He said, "I found a bag containing a hundred Dinars in the lifetime of the Prophet (SAW) and took it to the Prophet (SAW) who said to me, 'Make public announcement about it for one year.' So, I announced it for one year and went to the Prophet (SAW) who said, 'Announce it publicly for another year.' So, I announced it for another year. I went to him again and he said, "Announce for another year." So I announced for still another year. I went to the Prophet (SAW) for the fourth time, and he said, 'Remember the amount of money, the description of its container and the string it is tied with, and if the owner comes, give it to him; otherwise, utilize it.' " Salama narrated the above from Ubai bin Kab, adding, "I met the sub-narrator at Makkah later on, but he did not remember whether Kab had announced what he had found one year or three years."
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Yahya related to me from Malik from Nafi that when Abdullah ibn Umar set out for Makka during the troubles (between al-Hajjaj ibn Yusuf and Zubair ibn al-Awwam) he said, "If I am blocked from going to the House we shall do what we did when we were with the Messenger of Allah, may Allah bless him and grant him peace," and he went into ihram for umra, because that was what the Messenger of Allah, may Allah bless him and grant him peace, did in the year of al-Hudaybiya. But afterwards, he reconsidered his position and said, "It is the same either way." After that he turned to his companions and said, "It is the same either way. I call you to witness that I have decided in favour of hajj and umra together." He then got through to the House (without being stopped) and did one set of tawaf, which he considered to be enough for himself, and sacrificed an animal. Malik said, "This is what we go by if someone is hindered by an enemy, as the Prophet, may Allah bless him and grant him peace, and his companions were. If some one is hindered by anything other than an enemy, he is only freed from ihram by tawaf of the House."
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I brought for Uthman b. 'Affan the ablution water. He performed ablution and then said: Verily the people narrate from the Messenger of Allah (may peace be upon him) a hadith. I do not know what these are. but (I know this fact) that I saw the Messenger of Allah (may peace be upon him) perform ablution like this ablution of mine and then he said: He who performed ablution like this, all his previous sins would be expiated and his prayer and going towards the mosque would have an extra reward. In the tradition narrated by Ibn 'Abda (the words are):" I came to Uthman and he performed ablution."
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that he said concerning the fear prayer: "The Imam should stand facing the Qiblah, and a group of them should stand with him, and another group should stand in the direction of the enemy, facing towards the row (of worshippers). He should lead them in one Rakah, then they should bow and do two prostrations by themselves where they are. Then they should go and take the place of the others, and the others should come and pray one Rakah, bowing and prostrating with the leader. Then he will have prayed two Rakah and they will have prayed one; then they should perform another Rakah, bowing and performing two prostrations." Daif
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"Ibn Umar was asked: 'In which month did the Messenger of Allah (saw) perform Umrah?' He said: 'In Rajab.' But Aisha said: "The Messenger of Allah (saw) never performed Umrah during Rajab, and he never performed Umrah, but he (meaning Ibn Umar) was with him."
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