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Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, made his camel kneel down at al-Batha, which is at Dhu'l-Hulayfa, and prayed there. Nafi said, "Abdullah ibn Umar used to do that." Malik said, "No-one should go past al-Muarras when he is returning from hajj without praying there. If he passes it at a time when prayer is not permissible he should stay there until prayer is permissible and then pray whatever he feels is appropriate. (This is) because I have heard that the Messenger of Allah, may Allah bless him and grant him peace, stopped there to rest, and that Abdullah ibn Umar stopped his camel there also."
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that Aisha told him that Umm Sulaim spoke to the Messenger of Allah (saw) when Aisha was sitting there. She said to him: "O Messenger of Allah! Allah is not shy to tell the truth. Inform me: If a woman sees in a dream what men see should she perform Ghusl from that?" The Messenger of Allah (saw) said to her: "Yes." Aisha said: "I expressed my displeasure and said: 'Does a woman see that?' The Messenger of Allah (saw) turned to me and said: 'May your right hand be covered with dust! How else would (her child) resemble her?'" (Sahih)
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reported that he observed Sayyidina Ali (RA) perform ablution. He washed his both hands thoroughly, rinsed his mouth thrice, snuffed w up his nostrils thrice, washed his face thrice, washed both arms including elbows thrice, wiped head once and washed both feet including ankles. Then he stood up and drank the remaining water, saying, "I wished to show you how the Prophet (SAW) performed his ablution. [Abu Dawud 116, Nisai 70]
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I asked 'Uthman bin 'Affan about a man who engaged in the sexual intercourse with his wife but did not discharge. 'Uthman replied, "He should perform ablution like that for the prayer after washing his private parts." 'Uthman added, "I heard that from Allah's Apostle." I asked 'Ali bin Abi Talib, Az-Zubair bin Al-'Awwam, Talha bin 'Ubaidullah and Ubai bin Ka'b and a gave the same reply. (Abu Aiylub said that he had heard that from Allah's Apostle ) (This order was cancelled later on so one has to take a bath. See, Hadith No. 180).
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Amash transmitted this tradition saying: If the religion were based on opinion, it would be more proper to wipe the under part of the feet than the upper. The Prophet (peace_be_upon_him) wiped over the upper part of his shoes. The narrator Waki' said: By feet he meant socks. Another version says: I saw 'Ali perform ablution and wash the upper part of his feet, and say: Had I not seen the Messenger of Allah (peace_be_upon_him) doing like this - and he narrated the tradition in full.
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"A woman asked the Prophet (saw): 'O Messenger of Allah, how should I perform Ghusl when I become pure?' He said: 'Take a piece of cotton wool scented with musk and clean yourself with it.' She said: 'How should I clean myself with it?' He said: 'Clean yourself with it.' She said: 'How should I clean myself with it?' The Messenger of Allah (saw) said: 'Subhan Allah!' and turned away from her." Aishah understood what the Messenger of Allah (saw) meant, and said: "So I pulled her toward me and told her what the Messenger of Allah (saw) meant." (Sahih)
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"The Messenger of Allah (saw) came out to us with water dripping from his head, and he led us in prayer wearing a single garment, placing its one end on the right shoulder, and the other end on the other shoulder. When he finished praying, 'Umar bin Khattab said to him: 'O Messenger of Allah, did you lead us in prayer wearing a single garment?' He said: 'Yes, I perform prayer in it, and in it I (i.e. I had sexual intercourse in it)." (Daif)
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Abdullah ibn AbuBakr reported that he heard Urwah say: I entered upon Marwan ibn al-Hakam. We mentioned things that render the ablution void. Marwan said: Does it become void by touching the penis? Urwah replied: This I do not know. Marwan said: Busrah daughter of Safwan reported to me that she heard the Messenger of Allah (peace_be_upon_him) say: He who touches his penis should perform ablution.
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Yahya related to me from Malik from Ibn Shihab that Salim ibn Abdullah said, ''Abd al-Malik ibn Marwan wrote to al-Hajjaj ibn Yusuf telling him not to disagree with Abdullah ibn Umar about anything to do with the hajj. Then, when the day of Arafa came Abdullah ibn Umar went to him just after noon, and I went with him. He called out to him outside his tent, 'Where is this man?' and a-lHajjaj came out to him, wearing a blanket dyed with safflower, and said to him, 'What's up with you, Abu Abd ar-Rahman?' He said, 'Hurry up, if you want to follow the sunna.' Al-Hajjaj said, 'At this hour?' and he said, 'Yes.' Al-Hajjaj said, 'Wait until I have poured some water over myself, and then I will come out.' So Abdullah dismounted and waited until al-Hajjaj came out. He passed between me and my father and I said to him, 'If you want to accord with the sunna today, then make the khutba short, do not delay the prayer and do the prayer quickly.' Then he began looking at Abdullah ibn Umar to see if he would say the same thing, and when Abdullah saw that, he said, 'What Salim is saying is true.' " 20.64 Doing the Prayer at Mina on the Eighth Day of Dhu-l-Hijja, and the Jumua at Mina and Arafa
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"The location where the Prophet's Masjid (Mosque) was built belonged to Banu Najjar. In it there were date-palm trees and graves of the idolaters. The Prophet (saw) said to them: 'Name its price.' They said: 'We will never take any money for it.' The Prophet (saw) built it and they were assisting him, and the Prophet (saw) was saying: 'The real life is the life of the Hereafter so forgive the Ansar and the Muhajirah.'Before the masjid (mosque) was built, the Prophet (saw) would perform prayer wherever he was when the time for prayer came." (Sahih)
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