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A man came to Allah's Apostle (SAW) and said, "Instruct me as to such a deed as equals Jihad (in reward)." He replied, "I do not find such a deed." Then he added, "Can you, while the Muslim fighter is in the battle-field, enter your mosque to perform prayers without cease and fast and never break your fast?" The man said, "But who can do that?" Abu Huraira added, "The Mujahid (i.e. Muslim fighter) is rewarded even for the footsteps of his horse while it wanders about (for grazing) tied in a long rope."
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The words of adhan were pronounced from the time of the Apostle of Allah (peace_be_upon_him) twice in pairs (i.e. four times) each, and the words of iqamah were pronounced once in pairs (twice each), except that the phrase "The time for prayer has come" would be pronounced twice. When we heard iqamah, we would perform ablution, and go out for prayer. Shu'bah said: I did not hear AbuJa'far narrating any other tradition except this one.
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"I saw the Messenger of Allah (saw) when the time for Asr prayer had come. The people looked for (water for) Wudu but they could not find any. Then some (water for) Wudu was brought to the Messenger of Allah (saw). He put his hand in that vessel and told the people to perform the Wudu, and I saw water springing from beneath his fingers, until they had all performed Wudu." (Sahih)
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Abu Sufyan said: "Abu Ayyub Al-Ansari, Jabir bin 'Abdullah, and Anas bin Malik told me that when this Verse: "In it (the mosque) are men who love to clean and to purify themselves. And Allah loves those who make themselves clean and pure."[9:108] was revealed, the Messenger of Allah (saw) said: 'O Ansar! Allah has praised you for your cleanliness. What is the nature of your cleanliness?' They said: 'We perform ablution for prayer and we take a bath to cleanse ourselves of impurity due to sexual activity, and we clean ourselves with water (after urinating). He said: 'This is what it is. So adhere to it.'" (Hasan)
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(the wife of the Prophet) I informed Allah's Apostle (about my illness). (Through other sub-narrators, Um Salama narrated that when Allah's Apostle was at Mecca and had just decided to leave (Mecca) while she had not yet done Tawaf of the Kaba (and after listening to her). The Prophet said, "When the morning prayer is established, perform the Tawaf on your camel while the people are in prayer." So she did the same and did not offer the two Rakat of Tawaf until she came out of the Mosque.
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that a man came to the Prophet (saw) and said that he had kissed a woman, and he started to ask about expiation, but he (the Prophet (saw)) did not say anything to him. Then Allah revealed the Verse: "And perform prayers at the two ends of the day and in some hours of the night. Verily, the good deeds remove the evil deeds. That is a reminder for the mindful." [11:114] The man said: "O Messenger of Allah, is this (the Verse) just for me?" He said: "It is for whoever acts upon it among my nation."
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Abdul Malik wrote to Al-Hajjaj that he should not differ from Ibn Umar during Hajj. On the Day of 'Arafat, when the sun declined at midday, Ibn Umar came along with me and shouted near Al-Hajjaj's cotton (cloth) tent. Al-Hajjaj came Out, wrapping himself with a waist-sheet dyed with safflower, and said, "O Abu Abdur-Rahman! What is the matter?" He said, If you want to follow the Sunna (the tradition of the Prophet (p.b.u.h) ) then proceed (to 'Arafat)." Al-Hajjaj asked, "At this very hour?" Ibn Umar said, "Yes." He replied, "Please wait for me till I pour some water over my head (i.e. take a bath) and come out." Then Ibn Umar dismounted and waited till Al-Hajjaj came out. So, he (Al-Hajjaj) walked in between me and my father (Ibn 'Umar). I said to him, "If you want to follow the Sunna then deliver a brief sermon and hurry up for the stay at Arafat." He started looking at Abdullah (Ibn Umar) (inquiringly), and when Abdullah noticed that, he said that he had told the truth.
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that Umm Habibah bint Jahsh who was married to Abdur-Rahman bin Awf suffered from Istihadah (non-menstrual vaginal bleeding) and did not become pure. Her situation was mentioned to the Messenger of Allah (saw) and he said: 'That is not menstruation, rather it is a kick* in the womb, so let her work out the length of the menses that she used to have, and stop praying (for that period of time), then after that let her perform Ghusl for every prayer.'" (Sahih) *A kick in the womb: in other narrations means "A kick from Shaitan,", meaning that the Shaitan uses it to confuse her about her religious commitment.
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Yahya related to me from Malik that Yahya ibn Said said that Amra bint Abd ar-Rahman told him that she had heard A'isha, umm al-muminin, saying, "We set out with the Messenger of Allah, may Allah bless him and grant him peace, when there were five nights left in Dhu'l-Qada and we assumed that we must be setting out for hajj. When we got near to Makka, the Messenger of Allah, may Allah bless him and grant him peace, told everyone that did not have a sacrificial animal with them to leave ihram after they had done tawaf of the House and say between Safa and Marwa." A'isha added, "We were sent some beef on the day of sacrifice. I asked what it was and they said that the Messenger of Allah, may Allah bless him and grant him peace, had sacrificed for his wives." Yahya ibn Said said, "I mentioned this hadith to Qasim ibn Muhammad and he said, 'She has given you the complete hadith, by Allah.' "
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that Umm Sulaim asked the Messenger of Allah (saw) about a woman who sees in her dream something like that which a man sees. The Messenger of Allah (saw) said: "If she sees that and has a discharge, then let her perform a bath." Umm Salamah said: "O Messenger of Allah, does that really happen?" He said: "Yes, the water of a man is thick and white and the water of a woman is thin and yellow. Whichever of them comes first or predominates, the child will resemble (that parent)." (Sahih)
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