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Yahya related to me from Malik from Ibn Shihab that Abu Ubayd, the mawla of Ibn Azhar said, "I was present at an id with Umar ibn al-Khattab. He prayed, and then after he had prayed he gave a khutba to the people and said, 'The Messenger of Allah, may Allah bless him and grant him peace, forbade fasting on these two days - the day you break your fast (after Ramadan), and the day you eat from your sacrifice (after Hajj).' " Abu Ubaydcontinued,"Then I was present at an id with Uthman ibn Affan. He came and prayed, and when he had finished he gave a khutba and said, 'Two ids have been joined together for you on this day of yours. If any of the people of al-Aliyya (the hills outlying Madina) want to wait for the jumua they can do so, and if any of them want to return, I have given them permission.' Abu Ubayd continued, "Then I was present at an id with AIi ibn Abi Talib (at the time when Uthman was being detained). He came and prayed, and then after he had prayed he gave a khutba."
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It was narrated that Abu Hayyah - Ibn Qais - said: "I saw Ali perform Wudu. He washed his hands until they looked clean, then he rinsed his mouth three times and his nose three times, and he washed his face three times, and he washed each forearm three times. Then he wiped his head, then he washed his feet up to the ankles. Then he stood up, took the leftover water for his standing. Then he said: 'I wanted to show you how the Prophet (saw) performed Wudu.'" (Sahih)
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"The Prophet (saw) came to visit me (when I was sick), and said to me: 'Shall I not recite for you a Ruqyah that Jibrail brought to me?' I said: 'May my father and mother be ransomed for you! Yes, O Messenger of Allah!' He said: Bismillah arqika, wallahu yashfika, min kulli da'in fika, min sharrin- naffathati fil-'uqad, wa min sharri hasidin idha hasad (In the Name of Allah I perform Ruqyah for you, from every disease that is in you, and from the evil of those who (practice witchcraft when they) blow in the knots, and from the evil of the envier when he envies), three times."
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said: "I went out with my paternal aunt and maternal aunt and we entered upon 'Aishah. We asked her: 'What did the Messenger of Allah (saw) do when he had the bath to cleanse himself from sexual impurity?' She said: 'He used to pour water on his hands three times, then he would put them in the vessel and wash his face three times, then he would pour water over his body, then he would get up and perform prayer. As for us, we would wash our heads five times because of our braided hair.'" (Da'if)
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Yahya related to me from Malik from Nafi from Abdullah ibn Umar that Umar ibn al-Khattab said, "No-one should leave the hajj until he has done tawaf of the House, and tawaf of the House is the final rite." Malik said, commenting about Umar ibn al-Khattab's saying 'tawaf of the House is the final rite,' "In our opinion, and Allah knows best, that is because Allah, the Blessed and Exalted, says, 'Whoever exalts the rituals of Allah - that is from the taqwa of the hearts' (Sura 22 ayat 32), and He says, 'Then their halal place (of sacrifice) is at the Ancient House,' and the place of all the rituals and where they end is therefore at the Ancient House."
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(the freed slave of Ibn Abbas) - told him: "I asked Ibn Abbas: 'How did the Messenger of Allah (saw) pray at night?' He said: 'He prayed eleven Rakahs including Witr, then he slept deeply until I could hear him snoring, then Bilal came to him and said: "The prayer, O Messenger of Allah!" Then he got up and prayed two brief Rakahs then led the people in prayer, and he did not perform Wudu.'" (Sahih)
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He saw Abu Huraira perform ablution. He washed his face and washed his hands up to the arms. He then washed his feet and reached up to the shanks and then said: I heard Allah's Messenger (may peace be upon him) say: My people would come with bright faces and bright hands and feet on account of the marks of ablution, so he who can increase the lustre of his forehead (and that of his hands and legs) should do so.
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"None of you should urinate into standing water which does not flow and then perform Ghusl with it." (One of the narrators) Sufyan said: "They said to Hisham '" meaning Ibn Hassan '" 'Ayyub only attributed this Hadith to Abu Hurairah?' So he said: 'If Ayyub is not able to raise up a narration then he does not raise it.'"* (Sahih) *That is, he narrated it from Abu Hurairah, rather than from him from the Prophet (saw), while others narrated it in Marfu' form or "raised" to the Prophet (saw). And perhaps by: "If he is able to not raise it" he means: "If he is not able to raise it." And Allah knows best.
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who was from the tribe of Banu Abdud-Dar, said that he heard Abu Hurairah say: "A man came to the Messenger of Allah (saw) and said: 'O Messenger of Allah, we travel by sea and carry a small amount of water with us. If we use it for ablution, we will become thirsty. Can we perform ablution with seawater?' The Messenger of Allah (saw) said: 'Its water is a means of purification, and its dead meat is permissible. (i.e. the fish found dead in the sea).'" (Sahih)
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Allah's Apostle (SAW) set out for the Umra but the disbelievers of Quraish prevented him from reaching the Kaaba. So, he slaughtered his sacrifice and got his head shaved at Al-Hudaibiya, and agreed with them that he would perform Umra the following year and would not carry weapons except swords and would not stay in Makkah except for the period they allowed. So, the Prophet (SAW) performed the Umra in the following year and entered Makkah according to the treaty, and when he stayed for three days, the disbelievers ordered him to depart, and he departed.
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