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"The Messenger of Allah (saw) said: 'I have been tortured for the sake of Allah as no one else has, and I have suffered fear for the sake of Allah as no one else has. I have spent three days when Bilal and I had no food that any living being could eat but that which could be concealed in the armpit of Bilal.'" (Hasan)
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Allah's Messenger (SAW) as saying, "As for him who prayed for forty days purely for Allah's sake beginning with takbir oola (the very first takbir) he will get deliverance from two things: deliverance from the fire and deliverance from hypocrisy." [Ahmed 12584]
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that a woman suffered from constant bleeding during the time of the Messenger of Allah (saw), so Umm Salamah consulted the Prophet (saw) for her. He said: "Let her count the number of nights and days that she used to menstruate each month before this happened to her, and let her stop praying for that period of time each month. Then when that is over let her perform Ghusl, then wrap a cloth around herself, and pray." (Sahih)
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"The Messenger of Allah (saw) said: 'Whoever performs ablution and performs ablution well, then comes to Friday (prayer) and sits near (the Imam), and keeps quiet and listens, he will be forgiven for what was between that and the previous Friday (of sins), and three days more. And whoever touches the pebbles then he has engaged in Laghw (idle talk or behaviour)." Hasan
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"I came to a man called Safwan bin Assal and sat at his door. He came out and said: 'What do you want?' I said: 'I am seeking knowledge.' He said: 'The angels lower their wings for the seeker of knowledge out of pleasure at what he is seeking.' He said: 'What do you want to know about?' I said: About the Khuffs.' He said: 'When we were with the Messenger of Allah (saw) on a journey, he told us not to take them off for three days except in the case of Janabah, but not in the case of defecation, urinating or sleep.'" (Hasan)
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Ibn Umar intended to perform Hajj in the year when Al-Hajjaj attacked Ibn Az-Zubair. Somebody said to Ibn 'Umar, "There is a danger of an impending war between them." Ibn 'Umar said, "Verily, in Allah's Apostle you have a good example. (And if it happened as you say) then I would do the same as Allah's Apostle had done. I make you witness that I have decided to perform 'Umra." Then he set out and when he reached Al-Baida', he said, "The ceremonies of both Hajj and 'Umra are similar. I make you witness that I have made Hajj compulsory for me along with 'Umra." He drove (to Mecca) a Hadi which he had bought from (a place called) Qudaid and did not do more than that. He did not slaughter the Hadi or finish his Ihram, or shave or cut short his hair till the day of slaughtering the sacrifices (10th Dhul-Hijja). Then he slaughtered his Hadi and shaved his head and considered the first Tawaf (of Safa and Marwa) as sufficient for Hajj and Umra. Ibn Umar said, "Allah's Apostle did the same."
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"The Messenger of Allah (saw) said, during the Farewell Pilgrimage: 'Is not the most sacred of your days this day, is not the most sacred of your months this month, is not the most sacred of your lands this land? Your blood and your wealth are as sacred to you as this day of yours in this month of yours. Have I not conveyed (the message)?' They said: 'Yes." He said: 'O Allah, bear witness.'"
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Once Allah's Apostle delayed the 'Isha' prayer till 'Umar informed him that the women and children had slept. Then Allah's Apostle came out and said: "None from amongst the dwellers of earth have prayed this prayer except you." In those days none but the people of Medina prayed.
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Yahya related to me from Ziyad from Malik that he saw some of the people of knowledge who, when they did itikaf in the last ten days of Ramadan, would not go back to their families until they had attended the Id al-Fitr with everybody. Ziyad said that Malik said, "I heard this from the people of excellence who have passed away, and it is what I like most out of what I have heard about the matter."
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from his father, that the Prophet (saw) granted a concession to travellers: "If a traveller performed ablution and put on leather socks, then he performed a fresh ablution, he could wipe over the leather socks for three days and nights; the resident could do so for one day and one night." (Hasan)
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