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Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that Abdullah ibn Abbas was asked about people kissing while fasting and he said that he allowed it for old men but disapproved of it for young men.
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"Once Allah's Apostle came to me," and then he narrated the whole narration, i.e. your guest has a right on you, and your wife has a right on you. I then asked about the fasting of David. The Prophet replied, "Half of the year," (i.e. he used to fast on every alternate day).
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"The Messenger of Allah (saw) said: 'For guarding the frontier for a day in the cause of Allah, defending the Muslims, seeking reward, apart from in the month of Ramadan, there is a reward granted greater than worshipping for a hundred years, fasting and praying. Guarding the frontier for a day in the cause of Allah, defending the Muslims, seeking reward, in the month of Ramadan, is better before Allah and brings a greater reward" - I think he said - "than worshipping for a thousand years, fasting and praying. If Allah returns him to his family safe and sound, no bad deed will be recorded for him for a thousand years, but his good deeds will be recorded, and the reward for guarding the frontier will come to him until the Day of Resurrection."
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The Prophet used to kiss and embrace (his wives) while he was fasting, and he had more power to control his desires than any of you. Jabir ibn Zayd said, "The person who gets discharge after casting a look (on his wife) should complete his fast."
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Malik said, "There is no harm in someone who is in itikaf entering into a marriage contract as long as there is no physical relationship. A woman in itikaf may also be betrothed as long as there is no physical relationship. What is haram for someone in itikaf in relation to his womenfolk during the day is haram for him during the night." Yahya said that Ziyad said that Malik said, "It is not halal for a man to have intercourse with his wife while he is in itikaf, nor for him to take pleasure in her by kissing her, or whatever. However, I have not heard anyone disapproving of a man, or woman, in itikaf getting married as long as there is no physical relationship. Marriage is not disapproved of for someone fasting." "There is, however, a distinction between the marriage of someone in itikaf and that of someone who is muhrim, in that some one who is muhrim can eat, drink, visit the sick and attend funerals, but cannot put on perfume, whilst a man or woman in itikaf can put on oil and perfume and groom their hair, but cannot attend funerals or pray over the dead or visit the sick. Thus their situations with regard to marriage are different." "This is the sunna as it has come down to us regarding marriage for those who are muhrim, doing itikaf, or fasting.
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"A man came to the Prophet (saw) and said: 'Which fasting is better after the month of Ramadan?' He said: 'The month of Allah which is called Muharram.'" Daif
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that the Messenger of Allah (saw) said: "Whoever eats out of forgetfulness while fasting, let him complete his fast, for it is Allah Who has fed him and given him to drink." Sahih
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In the life-time of the Prophet (SAW), Abu Talha did not fast because of the Jihad, but after the Prophet (SAW) died I never saw him without fasting except on Eid-ul-Fitr and Eid-ul-Adha.
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that the Messenger of Allah (saw) said: "When you see the new crescent then fast, and when you see it then stop fasting. If it is cloudy then fast thirty days." Sahih
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that the Messenger of Allah (saw) said: "Every deed of the son of Adam will be multiplied for him, between ten and seven hundred times for each merit. Allah said: 'Except for fasting, for it is for Me and I shall reward for it.'"
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