Sunan Ibn Majah

that when the Messenger of Allah (saw) and his Companions came (to Makkah) to perform their Hajj and Umrah, they only performed Tawaf once.
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that the Prophet (saw) performed one Tawaf for Hajj and Umrah.
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that he came (to Makkah) to perform Hajj and Umrah together (Qiran). He circumambulated the House seven times, and performed Sa'i between Safa and Marwah, then he said: "This is what the Messenger of Allah (saw) did."
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that the Messenger of Allah (saw) said: "Whoever enters Ihram for Hajj and Umrah, one Tawaf is sufficient for both, and he should not exit Ihram until he has completed his Hajj, when he should exit Ihram for both."
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I heard the Messenger of Allah (saw) say, when he was in 'Aqiq: "Someone came to me from my Lord and said: 'Pray in this blessed valley and say: (I intend to do) Umrah in Hajj.'"
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"The Messenger of Allah (saw) stood up to deliver a speech in this valley, and said: 'Lo! Umrah has been included in Hajj until the Day of Resurrection."
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"Imran bin Husain said to me: 'I will tell you a Hadith, that Allah may benefit you thereby after this day. Know that Allah's Messenger (saw) had a group from his family perform Umrah during the ten (days) of Dhul-Hijjah, and the Messenger of Allah (saw) did not forbid that, and no abrogation of that was revealed, and it does not matter what anyone else suggests.'"
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"Abu Musa Al-Ashari used to issue rulings concerning Tamattu'. Then a man said to him: 'Withhold some of your rulings, for you do not know what the Commander of the Believers has introduced into the rites after you.' (Abu Musa said:) 'Then when I met him later on, I asked him.' Umar said: 'I know that the Messenger of Allah (saw) and his Companions did it, but I did not like that people should lie with their wives in the shade of the Arak trees and then go out for Hajj with their heads dripping,' (i.e. due to the bath after sexual relations)."
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"We began our Talbiyah for Hajj only with Allah's Messenger (saw), and we did not mix it with Umrah. We arrived in Makkah when four nights of Dhul-Hijjah had passed, and when we had performed Tawaf around the Kabah and Sa'i between Safa and Marwah, the Messenger of Allah (saw) commanded us to make it Umrah, and to come out of Ihram and have relations with our wives. We said: 'There are only five (days) until 'Arafah. Will we g out to it with our male organs dripping with semen?' The Messenger of Allah (saw) said: 'I am the most righteous and truthful among you, and were it not for the sacrificial animal, I would have exited Ihram.' Suraqah bin Malik said: 'Is this Tamattu' for this year only or forever?' He said: 'No, it is forever and ever.'"
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"We went out with the Messenger of Allah (saw) when there were five nights left of Dhul-Qa'dah, intending only to perform Hajj. When we came close, the Messenger of Allah (saw) ordered that whoever did not have a sacrificial animal, then he should exit the Ihram. So all the people exited Ihram, except those who had the sacrificial animal. When the Day of Sacrifice i.e., the 10th of Dhul-Hijjah) came, some beef was brought to us, and it was said: 'The Messenger of Allah (saw) has offered a sacrifice on behalf of his wives.'"
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