Sunan An-Nasai

that the Messenger of Allah (saw) said: "If the Messenger of Allah (saw) wanted to travel quickly, he would delay the Zuhr until the time of Asr and combine them, and he would delay Maghrib until he combined it with Isha when the twilight had disappeared." (Daif)
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"I went out with Abdullah bin Umar on a journey to some of his land. Then someone came to him and said: 'Safiyyah bint Abi 'Ubaid is sick, try to get there before it is too late.' He set out quickly, accompanied by a man of the Quraish. The sun set but he did not pray, although I knew him to be very careful about praying on time. When he slowed down I said: 'The prayer, may Allah have mercy on you.' He turned to me but carried on until the twilight was almost gone, then he stopped and prayed Maghrib, then he said the Iqamah for Isha, at that time the twilight had totally disappeared and led us in prayer. Then he turned to us and said: 'If the Messenger of Allah (saw) was in a hurry to travel he would do this.'" (Sahih)
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"We came back with Ibn Umar from Makkah. One night he kept on travelling until evening came, and we thought that he had forgotten the prayer. We said to him: 'The prayer!' But he kept quiet and kept going until the twilight had almost disappeared, then he stopped and prayed, and when the twilight disappeared he prayed Isha. Then he turned to us and said: This is what we used to do with the Messenger of Allah (saw) if he was in a hurry to travel.'" (Sahih)
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"We asked Salim bin Abdullah about prayer while traveling. We said: 'Did Abdullah combine any of his prayers while traveling?' He said: 'No, except at Jam.'* Then he paused, and said: 'Safiyyah was married to him, and she sent word to him that she was in her last day in this world and the first day in the Hereafter. So he rode off in a hurry, and I was with him. The time for prayer came and the Mu'adhdhin said to him: 'The prayer, O Abu Abdur-Rahman!' But he kept going until it was between the time for the two prayers. Then he stopped and said to the Muadhdhin: "Say the Iqamah, and when I say the Taslim at the end of Zuhr, say the Iqamah (again) straight away." So he said the Iqamah and he prayed Zuhr, two Rakahs, then he said the Iqamah (again) straight away, and he prayed Asr, two Rakahs. Then he rode off quickly until the sun set and the Mu'adhdhin said to him: "The prayer, O Abu Abdur-Rahman!" He said: "Do what you did before." He rode on until the stars appeared, then he stopped and said: "Say the Iqamah, then when I say the Taslim, say the Iqamah. So he said the Iqamah and he prayed Maghrib, three Rakahs, then he said the Iqamah (again) straight away and he prayed Isha, then he said one Taslim, turning his face. Then he said: "The Messenger of Allah (saw) said: 'If any one of you has an urgent need that he fears he may miss, let him pray like this.'" (Sahih) *Meaning Al-Muzdalifah.
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that if the Messenger of Allah (saw) was in a hurry to travel, he would combine Maghrib and Isha. (Sahih)
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"If the Messenger of Allah (saw) was in a hurry to travel, or some emergency arose, he would combine Maghrib and Isha." (Sahih)
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"I heard Az-Zuhri say: 'Salim told me that his father said: 'I saw the Prophet (saw), if he was in a hurry to travel, joining Maghrib and Isha." (Sahih)
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"The Messenger of Allah (saw) prayed Zuhr and Asr together, and Maghrib and Isha together, when there was no fear and he was not traveling." (Sahih)
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that the Prophet (saw) used to pray in Al-Madinah combining two prayers. Joining Zuhr and Asr, and Maghrib and Isha, when there was no fear nor rain. It was said to him: "Why?" He said: "So that there would not be any hardship on his Ummah." (Sahih)
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"I prayed behind the Messenger of Allah (saw) eight (Rakahs) together and seven (Rakahs) together." (Sahih)
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